LITTLE BOY SCARED

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Fields, Harvey J. (1979). "Section Four: The Reading of the Torah". Bechol Levavcha: with all your heart. New York: Union of American Hebrew Congregations Press. pp.106–111. Archived from the original on 19 February 2005 – via Union for Reform Judaism. Frequently, a single such Sacred Book is interpreted in various ways giving rise to different groups sometimes called religions, or sects—meaning a section of (the whole). The term sect can have a negative and even hostile connotation.

Rabbinic writings state that the Oral Torah was given to Moses at Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred in 1312BCE. The Orthodox rabbinic tradition holds that the Written Torah was recorded during the following forty years, [69] though many non-Orthodox Jewish scholars affirm the modern scholarly consensus that the Written Torah has multiple authors and was written over centuries. [70]Mir Sajjad Ali, Zainab Rahman, Islam and Indian Muslims, Guan Publishing House 2010 p.24, citing N. J. Dawood's judgement. Berenbaum, Michael; Skolnik, Fred, eds. (2007). "Torah, Reading of". Encyclopaedia Judaica (2nded.). Detroit: Macmillan Reference. ISBN 978-0-02-866097-4. While the Qur'an is recited aloud, Muslims should behave with reverence and refrain from speaking, eating or drinking, or making distracting noise. Sunnah and Hadith

Kantor, Mattis, The Jewish time line encyclopedia: A year-by-year history from Creation to the present, Jason Aronson Inc., London, 1992 Bandstra, Barry L. (2004). Reading the Old Testament: an introduction to the Hebrew Bible. Wadsworth. ISBN 9780495391050. All the chapters except one begin with the sentence Bismillahir rahmanir raheem, 'In the name of Allah the most merciful and the most kind'. This is the thought with which Muslims should start every action. The completion of the Sefer Torah is a cause for great celebration, and it is a mitzvah for every Jew to either write or have written for him a Sefer Torah. Torah scrolls are stored in the holiest part of the synagogue in the Ark known as the "Holy Ark" ( אֲרוֹן הקֹדשׁ aron hakodesh in Hebrew.) Aron in Hebrew means "cupboard" or "closet", and kodesh is derived from "kadosh", or "holy". Robinson, George (17 December 2008). Essential Torah: A Complete Guide to the Five Books of Moses. Knopf Doubleday Publishing Group. ISBN 978-0-307-48437-6.Adler, Yonatan (16 February 2023). "When Did Jews Start Observing Torah? - TheTorah.com". www.thetorah.com . Retrieved 23 February 2023. McCoy, R. Michael (2021-09-08). Interpreting the Qurʾān with the Bible (Tafsīr al-Qurʾān bi-l-Kitāb). Brill. ISBN 978-90-04-46682-1. The earliest name for the first part of the Bible seems to have been "The Torah of Moses". This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets. It appears in Joshua [15] and Kings, [16] but it cannot be said to refer there to the entire corpus (according to academic Bible criticism). In contrast, there is every likelihood that its use in the post-Exilic works [17] was intended to be comprehensive. Other early titles were "The Book of Moses" [18] and "The Book of the Torah", [19] which seems to be a contraction of a fuller name, "The Book of the Torah of God". [20] [21] Alternative names [ edit ] A Thinking Person's Guide to Islam: The Essence of Islam in 12 Verses from the Qur'an. 2018. ISBN 9781906949648. Rav Sa'adia produced an Arabic translation of the Torah known as Targum Tafsir and offered comments on Rasag's work. [95] There is a debate in scholarship whether Rasag wrote the first Arabic translation of the Torah. [96] Modern languages [ edit ] Jewish translations [ edit ]