Ernestine Stodelle, "Flesh and Spirit at War," New Haven Register, March 23, 1975, quoted in Flo Morse, Shakers and the World's People (Hanover, N.H.: University Press of New England, 1982), pp. 274–76, Google Books, Retrieved January 17, 2011. Pomerance has written extensively on film, cinematic experience, and performance, and has also edited and co-edited more than two dozen anthologies exploring cinema. He contributes regularly to print and online publications, including Film International, Senses of Cinema and FLOW. [1] In addition, Pomerance is editor of the “Techniques of the Moving Image” series at Rutgers University Press and the “Horizons of Cinema” series at State University of New York Press and, with Lester D. Friedman and Adrienne L. McLean respectively, co-editor of both the “Screen Decades” and “Star Decades” series at Rutgers University Press.

When the match starts, you will be able to follow Suwon KT Sonicboom vs Changwon LG Sakers live score, updated point-by-point. M. Stephen Miller. Inspired Innovations: A Celebration of Shaker Ingenuity. UPNE; 1 January 2010. ISBN 978-1-58465-850-4. p. 181, 184. Johnson, Theodore E., ed. "The Millennial Laws of 1821." The Shaker Quarterly. Volume 7.2 (1967): 35–58. Beliefs of the United Society of Shakers at Sabbathday Lake, Maine". Archived from the original on March 21, 2011 . Retrieved January 18, 2011. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) The United Society of Shakers at Sabbathday Lake, Maine. Retrieved January 18, 2011.They called themselves the United Society of Believers in Christ’s Second Appearing, but because of their ecstatic dancing the world called them the Shakers. Youngs, Benjamin Seth; Richard McNemar (1810). Transactions of the Ohio mob, called in the public papers "An expedition against the Shakers.". Albany, N.Y.: E. & E. Hosford. Bang Bang Shoot Shoot! Essays on Guns and Popular Culture (with John Sakeris; 2 editions 1999–2000; Simon & Schuster, Pearson)

Jane F. Crosthwaite, "The Spirit Drawings of Hannah Cahoon: Window on the Shakers and their Folk Art," Communal Societies 7 (1987): 1–15. There are also all Changwon LG Sakers scheduled matches that they are going to play in the future. Current Changwon LG Sakers playersShaker communities were largely self-sufficient: in their attempt to separate themselves from the outside world and to create a heaven-on-earth, members grew their own food, constructed their own buildings, and manufactured their own tools and household furnishings. Believers abided by a strict set of rules governing their behavior, dress, and domestic environment. These rules were codified in the Millennial Laws of 1821, which was revised and greatly expanded in 1845. Although they lived under rigid statutes and ordinances, the Shakers were socially progressive and believed in racial and sexual equality, pacifism, and common property. Celibacy was also part of Shaker orthodoxy, and as a result Believers had to recruit people from the outside world to prevent their communities from dying out. Autism in Film and Television: On the Island (with R. Barton Palmer; University of Texas Press, 2022) De Wolfe, Elizabeth. Shaking the Faith: Women, Family, and Mary Marshall Dyer's Anti-Shaker Campaign, 1815–1867 (Palgrave 2002). The religious group that we know today as the Shakers was formed in 18th-century England when dissidents from various religions, including English Quakers and Methodists, formed a religious society based on prophetic doctrine. The group, formally called the United Society of Believers, were known as Shaking Quakers, or Shakers, because of their use of ecstatic dance in worship. Rieman, Timothy D. & Muller, Charles R. The Shaker Chair; Line Drawings by Stephen Metzger (The Canal Press, 1984) This is the definitive work .