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The Art of C. G. Jung

The Art of C. G. Jung

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The following year this led to an irrevocable split between them and Jung went on to develop his own version of psychoanalytic theory. Carl Jung’s personality theory focuses on the interplay between the conscious and unconscious mind, universal archetypes, the process of individuation, and psychological types. Almaas, A. H. (2000-09-05). The Pearl Beyond Price: Integration of Personality into Being, an Object Relations Approach. Shambhala Publications. ISBN 978-0-8348-2499-7.

Any attempt to give an exhaustive list of the archetypes would be a futile exercise since they tend to combine with each other and interchange qualities, making it difficult to decide where one archetype ends and another begins. For example, qualities of the shadow archetype may be prominent in an archetypal image of the anima or animus. One archetype may also appear in various distinct forms, thus raising the question of whether four or five distinct archetypes should be said to be present or merely four or five forms of a single archetype. [37] Actualization and complexes [ edit ]

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A study conducted by scholars Michael A. Faber and John D. Mayer in 2009 found that certain archetypes in richly detailed media sources can be reliably identified by individuals. They stated as well that people's life experiences and personality appeared to give them a kind of psychological resonance with particular creations. [67] Jungian archetypes have additionally been cited as inflecting notions of what appears " cool", particularly in terms of youth culture. Actors such as James Dean and Steve McQueen in particular have been identified as rebellious outcasts embodying a particular sort of Jungian archetype in terms of masculinity. [68] The malevolent Mr. Hyde from Dr. Jekyll and Mr. Hyde has been seen through Jungian analysis as a shadow figure. Jungian therapy, sometimes known as Jungian analysis, is an in-depth, analytical form of talk therapy designed to bring together the conscious and unconscious parts of the mind to help a person feel balanced and whole. Jungian therapy calls for clients to look at the “real” self rather than the self they present to the outside world. Freud, Sigmund (2013). Introductory Lectures On Psychoanalysis. Digireads.Com. ISBN 978-1-4209-4782-3. OCLC 1124418846. a b c d e f g h i j k l m n o p q r Andrew Samuels, Jung and the Post-Jungians ISBN 0415059046, Routledge (1986) Wilfred Bion: According to Bion, thoughts precede a thinking capacity. Thoughts in a small infant are indistinguishable from sensory data or unorganised emotion. Bion uses the term proto-thoughts for these early phenomena. Because of their connection to sensory data, proto-thoughts are concrete and self-contained (thoughts-in-themselves), not yet capable of symbolic representations or object relations. The thoughts then function as preconceptions – predisposing psychosomatic entities similar to archetypes. Support for this connection comes from the Kleinian analyst Money-Kyrle's observation that Bion's notion of preconceptions is the direct descendant of Plato's Ideas. [5] Sigmund Freud (1926; age 70).

Furthermore, Jung himself argues that the constant recurrence of symbols from mythology in personal therapy and in the fantasies of psychotics support the idea of an innate collective cultural residue. In line with evolutionary theory, it may be that Jung’s archetypes reflect predispositions that once had survival value. Mark, M., & Pearson, C. S. (2001). The hero and the outlaw: Building extraordinary brands through the power of archetypes. New York: McGraw-Hill. Jung’s (1947, 1948) ideas have not been as popular as Freud’s. This might be because he did not write for the layman and as such his ideas were not a greatly disseminated as Freud’s. It may also be because his ideas were a little more mystical and obscure, and less clearly explained. This aspect of the unconscious mind contains memories, perceptions, and thoughts that may not be consciously accessible but can potentially become conscious. It also includes complex combinations of such contents, which Jung referred to as “complexes”. Jung, Emma; Franz, Marie-Luise von (1998). The Grail Legend. Princeton, NJ: Princeton University Press. p.36. ISBN 0-691-00237-1.

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Robert Langs: More recently, adaptive psychotherapist and psychoanalyst Robert Langs has used archetypal theory as a way of understanding the functioning of what he calls the "deep unconscious system". [56] Langs' use of archetypes particularly pertains to issues associated with death anxiety, which Langs takes to be the root of psychic conflict. Like Jung, Langs thinks of archetypes as species-wide, deep unconscious factors. [57] Neurology [ edit ]



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