The Alehouse Sessions

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Dreamed up and curated by Norwegian violinist Bjarte Eike, “The Alehouse Sessions” takes audiences along on a 17th century evening of entertainment, not only with a live classical performance, but also through theatrical storytelling, folk, strings, improvisation, and dance. This diversion from the traditional concert model is what is at the heart of the Sessions. Through the medium of these well-loved tunes, a story of the period is interwoven into the music making; creating a unique environment between audience and performer. These sessions have already been hailed as ‘irresistible’ The Times, ‘superb’ The Scotsman and ‘fabulously unrestrained’ The Guardian, and they have diverted away from the traditional concert model by ‘creating the effect of a late night jamming session’ BBC Music Magazine. Before classical music became real art music and the composer had all the power, artistic freedom was a lot higher for performers. Musicians were expected to demonstrate improvisational and ornamental skills throughout the medieval, renaissance and baroque periods, but the amount of improvisation and the way in which they responded to the audience would depend on the occasion. For example, there would be a certain amount of ornamentation within the Gloria sung at church, but not any adaptation based on the audience’s response. In a tavern or on the streets, the artistic freedom would naturally be a lot higher as the musicians would be free to respond and change to whatever audience might be at hand. The Alehouse Sessions – curated and devised by Bjarte Eike – is an ever changing and evolving insight into the music of the English 17th Century tavern. It gives audiences a window into this tumultuous period through Purcell overtures, English sea shanties, and raucous Scandinavian and Canadian folk songs thrown in for good measure. In 17th century England, Oliver Cromwell moved to close all the theatres and concert venues- forcing the musicians, actors, and dancers off the stages and into any number of “alternative” venues. In 1630, there were registered more than 30,000 alehouses, 2,000 inns and 400 taverns in England and Wales. These were the new homes for the artists of the day.

This diversion from the traditional concert model is what is at the heart of the Sessions. Through the medium of these well-loved tunes, a story of the period is interwoven into the music making; creating a unique environment between audience and performer. Bjarte Eike goes into detail about what makes this special:

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To reach this entrance, enter the Royal Festival Hall via the Southbank Centre Square Doors. Take the JCB Glass Lift to Level 2 and exit to the Riverside Terrace. Turn right to find the Queen Elizabeth Hall main entrance. Eike and Barokksolistene bring the camaraderie of the period, the artistry and the connection between musicians and the audience to life in this production, filmed on location at Battersea Arts Centre and The George Inn, Southwark.

Using their own arrangement of the tunes, these ‘Alehouse Boys’ combine this unique format with humor, an unrivalled virtuosity and flare for improvisation. Some went to the country-side serving as light entertainment for the aristocracy and tutoring their children, some joined the military³ and some church musicians stayed in London to become teachers. The pub has since the earliest of times been the English people’s second home. The establishments can be divided into three categories: the inns, taverns and alehouses (later known as public houses). In these establishments one would meet to eat, drink, and sleep, but, especially after 1660, one would also hold political meetings, feasts, balls, concerts, gambling events, flower shows etc .. and of course, these houses were the main venues for the extreme consumption of alcohol in the 17th century¹. Samuel Pepys is also notoriously known for his fondness of alcohol. In his diaries, he’s listing all kinds of favourite drinks like ale, cider, beer, brandy, all sorts of wines and mixed drinks like posset, butter beer, hippocras etc².For step-free access from the Queen Elizabeth Hall Slip Road off Belvedere Road to the Queen Elizabeth Hall auditorium seating (excluding rows A to C) and wheelchair spaces in the Rear Stalls, plus Queen Elizabeth Hall Foyer and the Purcell Room, please use the Queen Elizabeth Hall main entrance.

This made it more difficult for musicians to bring their instruments 4, but the demand for entertainment at the drinking houses was high, so instead people started performing vocal music like part-songs, catches and canons. Post-restoration

For access to the Queen Elizabeth Hall auditorium seating rows A to C and wheelchair spaces in the Front Stalls, please enter via the Artists' Entrance in the Queen Elizabeth Hall Slip Road (Level 1). But with the closing of all theatres, most of the musicians ended up living rootless lives that descended to little more than begging. Before 1660, the most common music-making in the pubs would be predominated by drinking songs, bawdy catches and ballads, and simple instrumental music played by fiddlers and fifers.